Torah Reading for Yitro
Parshat Yitro
Shabbat, 20 Shevat, 5779
26 January, 2019
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2nd Portion: (Exodus 18:13-23)
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Exodus Chapter 18
13It came about on the next day that Moses sat down to judge the people, and the people stood before Moses from the morning until the evening. | יגוַֽיְהִי֙ מִמָּ֣חֳרָ֔ת וַיֵּ֥שֶ×ב משֶ×Ö–×” לִשְ×פֹּ֣ט ×Ö¶×ªÖ¾×”Ö¸×¢Ö¸Ö‘× ×•Ö·×™Ö·Ö¼Ö½×¢Ö²×žÖ¹Ö¤×“ הָעָ×Ö™ עַל־משֶ×Ö”×” מִן־הַבֹּ֖קֶר עַד־הָעָֽרֶב: | |
It came about on the next day: This was the day after Yom Kippur. This is what we learned in Sifrei [actually in the Mechilta]. Now what is meant by "on the next day"? On the day after his [Moses’] descent from the mountain [which took place on Yom Kippur]. You must admit that it is impossible to say [that the next day means] anything but that [Moses sat down to judge the people] on the day after Yom Kippur. Before the giving of the Torah it was impossible to say (verse 15), “and I make known the statutes, etc.,” [since the statutes had not yet been given]. And from the time that the Torah was given, until Yom Kippur, Moses did not [have the chance to] sit down to judge the people, for on the seventeenth of Tammuz he descended [Mount Sinai] and broke the tablets. On the next day he ascended early in the morning and stayed for eighty days and descended on Yom Kippur. Hence, this section is not written in [chronological] order, for “It came about on the next day,” was not said until the second year. Even according to the one [Tanna] who says that Jethro arrived before the giving of the Torah, he was not sent away to his land until the second year, for it says here (verse 27), “Moses saw his father-in-law off,” and we find in the journey of the divisions [of the tribes, which took place in the second year,] that Moses said to him [Jethro], “We are journeying to the place…Please, do not leave us” (Num. 10:29-31). Now if this [incident] had taken place before the giving of the Torah, where do we find [i.e., where is it mentioned] that he returned? If you say that there [Num. 10:29] Jethro is not mentioned, but Hobab [is mentioned], and he was Jethro’s son, [that is not so since] Hobab is identical with Jethro, for so it is written: “of the children of Hobab, Moses’ father-in-law” (Jud. 4:11). -[based on Mechilta] | ויהי ממחרת: מוצ××™ ×™×•× ×”×›×™×¤×•×¨×™× ×”×™×”, כך ×©× ×™× ×• בספרי, ומהו ממחרת, למחרת רדתו מן ההר. ועל כרחך ××™ ×פשר לומר ××œ× ×ž×ž×—×¨×ª ×™×•× ×”×›×™×¤×•×¨×™×, שהרי ×§×•×“× ×ž×ª×Ÿ תורה ××™ ×פשר לומר (פסוק טז) והודעתי ×ת חקי וגו', ×•×ž×©× ×ª× ×” תורה עד ×™×•× ×”×›×™×¤×•×¨×™× ×œ× ×™×©×‘ משה לשפוט ×ת ×”×¢×, שהרי בשבעה עשר בתמוז ירד ושבר ×ת הלוחות, ולמחר עלה בהשכמה ושהה ×©×ž×•× ×™× ×™×•× ×•×™×¨×“ ×‘×™×•× ×”×›×™×¤×•×¨×™×. ו×ין פרשה זו כתובה כסדר, ×©×œ× × ×מר ויהי ממחרת עד ×©× ×” ×©× ×™×”, ××£ לדברי ×”×ומר יתרו ×§×•×“× ×ž×ª×Ÿ תורה ב×, שילוחו ×ל ×רצו ×œ× ×”×™×” ××œ× ×¢×“ ×©× ×” ×©× ×™×”, שהרי × ×מר ×›×ן (פסוק ×›×–) וישלח משה ×ת ×—×•×ª× ×• ×•×ž×¦×™× ×• במסע ×”×“×’×œ×™× ×©×מר לו משה (במדבר ×™ כט) × ×•×¡×¢×™× ×× ×—× ×• ×ל ×”×ž×§×•× ×•×’×•', (×©× ×œ×) ×ל × × ×ª×¢×–×•×‘ ××•×ª× ×•, ו×× ×–×• ×§×•×“× ×ž×ª×Ÿ תורה, מששלחו והלך היכן ×ž×¦×™× ×• שחזר ו×× ×ª×מר ×©× ×œ× × ×מר יתרו ××œ× ×—×•×‘×‘, ×•×‘× ×• של יתרו ×”×™×”, ×”×•× ×—×•×‘×‘ ×”×•× ×™×ª×¨×•, שהרי כתיב (×©×•×¤×˜×™× ×“ ×™×) ×ž×‘× ×™ חובב חותן משה: | |
that Moses sat down…, and the people stood: He sat like a king, and they [everyone who came to be judged] all stood. The matter displeased Jethro, that he [Moses] belittled the respect due [the people of] Israel, and he reproved him about it, as it is said: “Why do you sit by yourself, and they are all standing?” [from Mechilta] | וישב משה וגו' ויעמד ×”×¢×: יושב כמלך וכולן עומדי×, והוקשה הדבר ליתרו שהיה מזלזל בכבודן של ישר×ל והוכיחו על כך, ×©× ×מר (פסוק יד) מדוע ×תה יושב לבדך ×•×›×œ× × ×¦×‘×™×: | |
from the morning until the evening: Is it possible to say this [that Moses actually sat in judgment from morning until evening]? But this [teaches us that] any judge who issues a true verdict-as truth demands it-even [if he spends only] one hour [reaching his judgment], Scripture deems it as if he had engaged in [the study of] the Torah for the entire day, and as if he were a partner with the Holy One, blessed is He, in the [act of] Creation, in which it says: “and it was evening, [and it was morning…]” (Gen. 1:5). [from Mechilta, Shab. 10a] | מן הבקר עד הערב: ×פשר לומר כן, ××œ× ×›×œ דיין שדן דין ×מת ל×מיתו ×פילו שעה ×חת, מעלה עליו הכתוב ×›×ילו עוסק בתורה כל היו×, וכ×לו × ×¢×©×” שותף להקב"×” במעשה בר×שית, ×©× ×מר בו (בר×שית × ×”) ויהי ערב ויהי בקר ×™×•× ×חד: | |
14When Moses' father in law saw what he was doing to the people, he said, "What is this thing that you are doing to the people? Why do you sit by yourself, while all the people stand before you from morning till evening?" | ידוַיַּרְ×Ö™ חֹתֵ֣ן משֶ×Ö”×” ×ֵ֛ת כָּל־×ֲשֶ××¨Ö¾×”Ö¥×•Ö¼× ×¢Ö¹×©Ö¶×‚Ö–×” ×œÖ¸×¢Ö¸Ö‘× ×•Ö·×™Ö¹Ö¼Ö—×מֶר מָֽה־הַדָּבָ֤ר ×”Ö·×–Ö¶Ö¼×”Ö™ ×ֲשֶ×֨ר ×ַתָּ֤ה עֹשֶׂה֙ ×œÖ¸×¢Ö¸Ö”× ×žÖ·×“Ö¼Ö—×•Ö¼×¢Ö· ×ַתָּ֤ה יוֹשֵ×ב֙ לְבַדֶּ֔ךָ ×•Ö°×›Ö¸×œÖ¾×”Ö¸×¢Ö¸Ö›× × Ö´×¦Ö¸Ö¼Ö¥×‘ עָלֶ֖יךָ מִן־בֹּ֥קֶר עַד־עָֽרֶב: | |
15Moses said to his father in law, "For the people come to me to seek God. | טווַיֹּ֥×מֶר משֶ×Ö–×” ×œÖ°×—Ö¹Ö½×ªÖ°× Ö‘×•Ö¹ ×›Ö´Ö¼Ö½×™Ö¾×™Ö¸×‘Ö¹Ö¥× ×ֵלַ֛י ×”Ö¸×¢Ö¸Ö–× ×œÖ´×“Ö°×¨Ö¥×©× ×ֱלֹהִֽי×: | |
For…come: Heb. ×›Ö´Ö¼×™-יָבֹ×, the present tense. [Although, strictly speaking, ×™Ö¸×‘Ö¹× is the future tense, in this case it is used as the present, i.e., the people of Israel had already come to be judged.] | ×›×™ יב×: כמו ×›×™ ב×, לשון הווה: | |
to seek God: [To be understood] as its Aramaic translation (Onkelos): לְמִתְבַָּע ×וּלְפַן, to seek teaching from before the Lord. | לדרש ×-להי×: כתרגומו למתבע ×ולפן, לש×ול תלמוד מפי הגבורה: | |
16If any of them has a case, he comes to me, and I judge between a man and his neighbor, and I make known the statutes of God and His teachings." | טזכִּי־יִֽהְיֶ֨ה ×œÖ¸×”Ö¶Ö¤× ×“Ö¸Ö¼×‘Ö¸×¨Ö™ ×‘Ö¸Ö¼Ö£× ×ֵלַ֔י וְשָ×֣פַטְתִּ֔י בֵּ֥ין ×Ö´Ö–×™×©× ×•Ö¼×‘ÖµÖ£×™×Ÿ רֵעֵ֑הוּ וְהֽוֹדַעְתִּ֛י ×ֶת־חֻקֵּ֥י ×”Ö¸Ö½×Ö±×œÖ¹×”Ö´Ö–×™× ×•Ö°×ֶת־תּֽוֹרֹתָֽיו: | |
If any of them has a case, he comes to me: The one who has the case comes to me. | ×›×™ ×™×”×™×” ×œ×”× ×“×‘×¨ ב×: מי שיהיה לו דבר ×‘× ×לי: | |
17Moses' father in law said to him, "The thing you are doing is not good. | יזוַיֹּ֛×מֶר חֹתֵ֥ן משֶ×Ö–×” ×ֵלָ֑יו לֹ×־טוֹב֙ הַדָּבָ֔ר ×ֲשֶ×֥ר ×ַתָּ֖ה עֹשֶֽׂה: | |
Moses’ father-in-law said: As a token of honor, Scripture refers to him as the king’s father-in-law [and not by his name]. | וי×מר חתן משה: דרך כבוד קור×ו הכתוב ×—×•×ª× ×• של מלך: | |
18You will surely wear yourself out both you and these people who are with you for the matter is too heavy for you; you cannot do it alone. | ×™×—× Ö¸×‘Ö¹Ö£×œ תִּבֹּ֔ל ×’Ö·Ö¼×Ö¾×ַתָּ֕ה ×’Ö·Ö¼×Ö¾×”Ö¸×¢Ö¸Ö¥× ×”Ö·×–Ö¶Ö¼Ö–×” ×ֲשֶ×֣ר עִמָּ֑ךְ כִּֽי־כָבֵ֤ד מִמְּךָ֙ הַדָּבָ֔ר לֹֽ×־תוּכַ֥ל עֲשׂ֖הוּ לְבַדֶּֽךָ: | |
You will surely wear yourself out: Heb. × Ö¸×‘Ö¹×œ ךְתִּבָֹּל. As the Targum renders: [You will surely wear yourself out,] but the expression is an expression of withering, fleistre in Old French, like [these examples:] “even the leaves will be withered (× Ö¸×‘Öµ×œ)” (Jer. 8:13); “as a leaf withers (×›Ö´Ö¼× Ö°×‘Öµ×œ עָלֶה) from a vine, etc.” (Isa. 34:4), which withers both from the heat and from the cold, and its strength weakens, and it is worn out. | × ×‘×œ תבל: כתרגומו. ×•×œ×©×•× ×• לשון כמישה פליישטרי"ר בלעז [לכמוש]. כמו (ירמיה ×— ×™×’) והעלה × ×‘×œ, (ישעיה לד ד) ×›× ×‘×•×œ עלה מגפן וגו', ×©×”×•× ×›×ž×•×© על ידי חמה ועל ידי קרח, וכחו תש ×•× ×œ××”: | |
both you: ×’Ö·Ö¼×-×ַךְתָּה lit., also you. [This comes] to include Aaron, Hur, and the 70 elders. | ×’× ×תה: לרבות ×הרן וחור ×•×©×‘×¢×™× ×–×§× ×™×: | |
is too heavy for you: Its weight is greater than your strength. | כי כבד ממך: כובדו רב יותר מכחך: | |
19Now listen to me. I will advise you, and may the Lord be with you. [You] represent the people before God, and you shall bring the matters to God. | יטעַתָּ֞ה שְ×מַ֤ע בְּקֹלִי֙ ×ִיעָ֣צְךָ֔ וִיהִ֥י ×Ö±×œÖ¹×”Ö´Ö–×™× ×¢Ö´×žÖ¸Ö¼Ö‘×šÖ° הֱיֵ֧ה ×ַתָּ֣ה ×œÖ¸×¢Ö¸Ö—× ×žÖš×•Ö¼×œ ×”Ö¸Ö½×Ö±×œÖ¹×”Ö´Ö”×™× ×•Ö°×”ÖµÖ½×‘Öµ×תָ֥ ×ַתָּ֛ה ×Ö¶×ªÖ¾×”Ö·×“Ö°Ö¼×‘Ö¸×¨Ö´Ö–×™× ×ֶל־הָֽ×ֱלֹהִֽי×: | |
I will advise you, and may the Lord be with you: in [this] counsel. He [Jethro] said to him [Moses], “Go, consult the Lord [as to whether my advice is sound].” -[from Mechilta] | ×יעצך ויהי ×-×œ×”×™× ×¢×ž×š: בעצה, ×מר לו ×¦× ×”×ž×œ×š בגבורה: | |
[You] represent the people before God: [as a] messenger and an intermediary between them and the Omnipresent, and one who inquires of Him concerning the ordinances. — [from Onkelos] | ×”×™×” ×תה ×œ×¢× ×ž×•×œ ×”×-להי×: שליח ומליץ ×‘×™× ×•×ª× ×œ×ž×§×•×, ושו×ל ×ž×©×¤×˜×™× ×ž×תו: | |
the matters: The matters of their quarrels. — [from Jonathan] | ×ת הדברי×: דברי ריבות×: | |
20And you shall admonish them concerning the statutes and the teachings, and you shall make known to them the way they shall go and the deed[s] they shall do. | כוְהִזְהַרְתָּ֣ה ×Ö¶×ªÖ°×”Ö¶Ö”× ×Ö¶×ªÖ¾×”Ö·Ö½×—Ö»×§Ö´Ö¼Ö–×™× ×•Ö°×ֶת־הַתּוֹרֹ֑ת וְהֽוֹדַעְתָּ֣ ×œÖ¸×”Ö¶Ö—× ×ֶת־הַדֶּ֨רֶךְ֙ יֵ֣לְכוּ בָ֔הּ וְ×ֶת־הַמַּֽעֲשֶׂ֖ה ×ֲשֶ×֥ר יַֽעֲשֽׂוּן: | |
21But you shall choose out of the entire nation men of substance, God fearers, men of truth, who hate monetary gain, and you shall appoint over them [Israel] leaders over thousands, leaders over hundreds, leaders over fifties, and leaders over tens. | ×›×וְ×ַתָּ֣ה תֶֽחֱזֶ֣ה ×žÖ´×›Ö¸Ö¼×œÖ¾×”Ö¸Ö ×¢Ö¸Ö × ×Ö·× Ö°×©Öµ×י־חַ֜יִל יִרְ×ֵ֧י ×Ö±×œÖ¹×”Ö´Ö›×™× ×Ö·× Ö°×©Öµ×Ö¥×™ ×ֱמֶ֖ת ×©×‚Ö£× Ö°×Öµ×™ בָ֑צַע וְשַׂמְתָּ֣ ×¢Ö²×œÖµ×”Ö¶Ö—× ×©Ö¸×‚×¨ÖµÖ¤×™ ×ֲלָפִי×Ö™ שָׂרֵ֣י מֵ×֔וֹת שָׂרֵ֥י חֲמִשִּ×Ö–×™× ×•Ö°×©Ö¸×‚×¨ÖµÖ¥×™ עֲשָׂרֹֽת: | |
But you shall choose: with the holy spirit that is upon you. — [from Mechilta] | ו×תה תחזה: ברוח הקודש שעליך: | |
men of substance: Heb. ×Ö·× Ö°×©Öµ××™-חַיִל, wealthy men, who do not have to flatter or show favoritism. — [from Mechilta] [ | ×× ×©×™ חיל: עשירי×, ש×ין צריכין ×œ×”×—× ×™×£ ולהכיר ×¤× ×™×: | |
men of truth: These are people who keep their promises, upon whose words one may rely, and thereby, their commands will be obeyed. — [from Mechilta] | ×× ×©×™ ×מת: ×לו בעלי הבטחה, ×©×”× ×›×“××™ לסמוך על דבריה×, שעל ידי כן יהיו ×“×‘×¨×™×”× × ×©×ž×¢×™×Ÿ: | |
who hate monetary gain: Who hate [to have] their own property in litigation, like [the Talmudic adage] that we say: Any judge from whom money is exacted through litigation is not [fit to be] a judge. — [based on Mechilta and B.B. 58b] | ×©× ××™ בצע: ×©×©×•× ×ין ×ת ×ž×ž×•× × ×‘×“×™×Ÿ ×›×”×”×™× ×“××ž×¨×™× ×Ÿ כל ×“×™×™× × ×“×ž×¤×§×™×Ÿ ×ž×ž×•× × ×ž×™× ×™×” ×‘×“×™× × ×œ×ו ×“×™×™× × ×”×•×: | |
leaders over thousands: They were six hundred officers for six hundred thousand [men]. — [from Mechilta, Sanh. 18a] | שרי ×לפי×: ×”× ×”×™×• שש מ×ות ×©×¨×™× ×œ×©×© מ×ות ×לף: | |
leaders over hundreds: They were six thousand. — [from Mechilta, Sanh. 18a] | שרי מ×ות: ששת ××œ×¤×™× ×”×™×•: | |
leaders over fifties: Twelve thousand. — [from Mechilta, Sanh. 18a] | שרי חמשי×: ×©× ×™× ×¢×©×¨ ×לף: | |
and leaders over tens: Sixty thousand. — [from Mechilta, Sanh. 18a] [Rashi lists the number of each category of judges, which appears to be superfluous, because the Torah should start with the lowest denomination and ascend to the highest instead of starting with the highest and descending to the lowest. Rashi answers that it starts with the highest officers because they are the lowest number.] | שרי עשרת: ×©×©×™× ×לף: | |
22And they shall judge the people at all times, and it shall be that any major matter they shall bring to you, and they themselves shall judge every minor matter, thereby making it easier for you, and they shall bear [the burden] with you. | כבוְשָֽ×פְט֣וּ ×ֶת־הָעָ×Ö˜ בְּכָל־עֵת֒ וְהָיָ֞ה כָּל־הַדָּבָ֤ר הַגָּדֹל֙ יָבִ֣י×וּ ×ֵלֶ֔יךָ וְכָל־הַדָּבָ֥ר הַקָּטֹ֖ן יִשְ××¤Ö°Ö¼×˜×•Ö¼Ö¾×”ÖµÖ‘× ×•Ö°×”Ö¸×§Öµ×œÖ™ מֵֽעָלֶ֔יךָ ×•Ö°× Ö¸Ö½×©Ö°×‚×֖וּ ×ִתָּֽךְ: | |
And they shall judge: Heb. וְשָ×פְטוּ. [Onkelos renders:] ×•Ö´Ö´×™×“×•Ö¼× ×•Ö¼×Ÿ, an imperative expression.] | ושפטו: ×•×™×“×•× ×•×Ÿ, לשון צווי: | |
thereby making it easier for you: Heb. וְהָקֵל. This thing [i.e., this arrangement will serve] to make it easier for you. וְהָקֵל is like הַכְבֵָּד in “he hardened (וְהַכְבֵָּד) his heart” (Exod. 8: 11) [lit., making heavy his heart]; “and slew (וְהַכּוֹת) the Moabites” (II Kings 3:24) [lit., and slaying the Moabites], a present tense. | והקל מעליך: דבר ×–×” להקל מעליך. והקל, כמו (שמות ×— ×™×) והכבד ×ת לבו, (×ž×œ×›×™× ×‘ ×’ כד) והכות ×ת מו×ב, לשון הווה: | |
23If you do this thing, and the Lord commands you, you will be able to survive, and also, all this people will come upon their place in peace." | ×›×’×Ö´Ö£× ×ֶת־הַדָּבָ֤ר ×”Ö·×–Ö¶Ö¼×”Ö™ תַּֽעֲשֶׂ֔ה וְצִוְּךָ֣ ×Ö±×œÖ¹×”Ö´Ö”×™× ×•Ö°×™Ö¸Ö½×›Ö¸×œÖ°×ªÖ¸Ö¼Ö– עֲמֹ֑ד וְגַ×Ö™ ×›Ö¸Ö¼×œÖ¾×”Ö¸×¢Ö¸Ö£× ×”Ö·×–Ö¶Ö¼Ö”×” עַל־מְקֹמ֖וֹ ×™Ö¸×‘Ö¹Ö¥× ×‘Ö°×©Ö¸×לֽוֹ×: | |
and the Lord commands you, you will be able to survive: Consult God; if He commands you to do this, you will be able to endure, but if He prevents you [from doing it], you will be unable to endure. — [from Mechilta] | וצוך ×-×œ×”×™× ×•×™×›×œ×ª עמד: המלך בגבורה ×× ×™×¦×•×” ×ותך לעשות כך תוכל עמוד, ו×× ×™×¢×›×‘ על ידך ×œ× ×ª×•×›×œ לעמוד: | |
and also, all this people: Aaron, Nadab, and Abihu, and the 70 elders who now accompany you. — [from Mechilta] | ×•×’× ×›×œ ×”×¢× ×”×–×”: ×הרן × ×“×‘ ו××‘×™×”×•× ×•×©×‘×¢×™× ×–×§× ×™× ×”× ×œ×•×™× ×¢×ª×” עמך: |