The Ultimate Home Security System
What is a Mezuzah?
Devarim - Deuteronomy - Chapter 6
RASHI:
ShowHide
SHOW CONTENT IN:
BothEnglishHebrew
1This is the commandment, the statutes, and the ordinances that the Lord, your God, commanded to teach you, to perform in the land into which you are about to pass, to possess it. | ×וְזֹ֣×ת הַמִּצְוָ֗ה הַֽחֻקִּי×Ö™ וְהַמִּשְ××¤Ö¸Ö¼×˜Ö´Ö”×™× ×ֲשֶ×֥ר צִוָּ֛ה יְהֹוָ֥ה ×Ö±×œÖ¹Ö½×”Öµ×™×›Ö¶Ö–× ×œÖ°×œÖ·×žÖµÖ¼Ö£×“ ×Ö¶×ªÖ°×›Ö¶Ö‘× ×œÖ·Ö½×¢Ö²×©×‚Ö£×•Ö¹×ª בָּ×ָ֔רֶץ ×ֲשֶ×֥ר ×Ö·×ªÖ¶Ö¼Ö›× ×¢Ö¹Ö½×‘Ö°×¨Ö´Ö¥×™× ×©Ö¸×֖מָּה לְרִשְ×תָּֽהּ: | |
2In order that you fear the Lord, your God, to keep all His statutes and His commandments that I command you, you, your son, and your son's son, all the days of your life, and in order that your days may be lengthened. | בלְמַ֨עַן ×ªÖ´Ö¼×™×¨Ö¸Öœ× ×ֶת־יְהֹוָ֣ה ×ֱלֹהֶ֗יךָ ×œÖ´Ö ×©Ö°××žÖ¹Ö ×¨ ×ֶת־כָּל־חֻקֹּתָ֣יו וּמִצְוֹתָיו֘ ×ֲשֶ×֣ר ×Ö¸Ö½× Ö¹×›Ö´Ö£×™ מְצַוֶּ֒ךָ֒ ×ַתָּה֙ ×•Ö¼×‘Ö´× Ö°×šÖ¸Ö£ ×•Ö¼×‘Ö¶×ŸÖ¾×‘Ö´Ö¼× Ö°×šÖ¸Ö” כֹּ֖ל יְמֵ֣י חַיֶּ֑יךָ וּלְמַ֖עַן ×™Ö·Ö½×ֲרִכֻ֥ן יָמֶֽיךָ: | |
3And you shall, [therefore,] hearken, O Israel, and be sure to perform, so that it will be good for you, and so that you may increase exceedingly, just as the Lord, the God of your fathers, spoke to you, a land flowing with milk and honey. | גוְשָֽ×מַעְתָּ֤ יִשְׂרָ×ֵל֙ וְשָֽ×מַרְתָּ֣ לַֽעֲשׂ֔וֹת ×ֲשֶ×ר֙ יִיטַ֣ב לְךָ֔ וַֽ×ֲשֶ×֥ר תִּרְבּ֖וּן מְ×ֹ֑ד ×›Ö·Ö¼Ö½×ֲשֶ×ר֩ דִּבֶּ֨ר יְהֹוָ֜ה ×ֱלֹהֵ֤י ×ֲבֹתֶ֨יךָ֙ לָ֔ךְ ×ֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָֽש×: | |
4Hear, O Israel: The Lord is our God; the Lord is one. | דשְ×מַ֖ע יִשְׂרָ×ֵ֑ל יְהֹוָ֥ה ×Ö±×œÖ¹×”ÖµÖ–×™× ×•Ö¼ יְהֹוָ֥ה | ×ֶחָֽד: | |
The Lord is our God; the Lord is one: The Lord, who is now our God and not the God of the other nations-He will be [declared] in the future “the one God,” as it is said: “For then I will convert the peoples to a pure language that all of them call in the name of the Lord” (Zeph. 3:9), and it is [also] said: “On that day will the Lord be one and His name one” (Zech. 14:9). (see Sifrei) | ×”' ××œ×”×™× ×• ×”' ×חד: ×”' ×©×”×•× ××œ×”×™× ×• עתה ×•×œ× ×להי ×”×ומות, ×”×•× ×¢×ª×™×“ להיות ×”' ×חד, ×©× ×מר (×¦×¤× ×™×” ×’, ט) ×›×™ ××– ×הפוך ×ל ×¢×ž×™× ×©×¤×” ברורה ×œ×§×¨×•× ×›×•×œ× ×‘×©× ×”' ×•× ×מר (זכריה יד, ט) ×‘×™×•× ×”×”×•× ×™×”×™×” ×”' ×חד ושמו ×חד: | |
5And you shall love the Lord, your God, with all your heart and with all your soul, and with all your means. | הוְ×ָ֣הַבְתָּ֔ ×ֵ֖ת יְהֹוָ֣ה ×ֱלֹהֶ֑יךָ בְּכָל־לְבָֽבְךָ֥ ×•Ö¼×‘Ö°×›Ö¸×œÖ¾× Ö·×¤Ö°×©Ö°×ךָ֖ וּבְכָל־מְ×ֹדֶֽךָ: | |
And you shall love [the Lord]: Perform His commandments out of love. The one who acts out of love cannot be compared to the one who acts out of fear. If one serves his master out of fear, when the master sets a great burden upon him, this servant will leave him and go away [whereas if out of love he will serve him even under great burden] (Sifrei 6:5). | ו×הבת: עשה דבריו מ×הבה ××™× ×• דומה עושה מ×הבה לעושה מיר××”. העושה ×צל רבו מיר××” ×›×©×”×•× ×ž×˜×¨×™×— עליו ×ž× ×™×—×• והולך לו: | |
with all your heart: Heb. בְּכָל-לְבָבְךָ [The double “veth” in לְבָבְךָ, instead of the usual form לִבְּךָ, suggests:] Love Him with your two inclinations [the good and the evil]. (Sifrei; Ber. 54a) Another explanation; “with all your heart,” is that your heart should not be divided [i.e., at variance] with the Omnipresent (Sifrei). | בכל לבבך: ×‘×©× ×™ יצריך. דבר ×חר בכל לבבך, ×©×œ× ×™×”×™×” לבך חלוק על המקו×: | |
and with all your soul: Even if He takes your soul (Sifrei; Ber. 54a, 61a). | ובכל × ×¤×©×š: ×פילו ×”×•× × ×•×˜×œ ×ת × ×¤×©×š: | |
and with all your means: Heb. וּבְכָל-מְ×ֹדֶךָ, with all your possessions. There are people whose possessions are more precious to them than their own bodies. Therefore, it says, “and with all your means.” (Sifrei) Another explanation of וּבְכָל-מְ×ֹדֶךָ is: You shall love God with whatever measure (מִדָּה) He metes out to you, whether it be the measure of good or the measure of retribution. Thus also did David say: “I will lift up the cup of salvations [and I will call upon the name of the Lord]” (Ps. 116:12-13); “I found trouble and grief [and I called out in the name of the Lord]” (Ps. 116:3-4). | ובכל מ×דך: בכל ×ž×ž×•× ×š יש לך ××“× ×©×ž×ž×•× ×• חביב עליו מגופו לכך × ×מר ובכל מ×דך. דבר ×חר ובכל מ×דך בכל מדה ומדה שמודד לך בין במדה טובה בין במדת ×¤×•×¨×¢× ×•×ª וכן דוד ×”×•× ×ומר (×ª×”×œ×™× ×§×˜×–, ×™×’) כוס ישועות ××©× ×•×’×•' (×©× ×§×˜×–, ×™×’) צרה ויגון ××ž×¦× ×•×’×•': | |
6And these words, which I command you this day, shall be upon your heart. | ווְהָי֞וּ ×”Ö·×“Ö°Ö¼×‘Ö¸×¨Ö´Ö£×™× ×”Ö¸×ֵ֗לֶּה ×ֲשֶ×֨ר ×Ö¸Ö½× Ö¹×›Ö´Ö§×™ מְצַוְּךָ֛ ×”Ö·×™Ö¼Ö–×•Ö¹× ×¢Ö·×œÖ¾×œÖ°×‘Ö¸×‘Ö¶Ö½×šÖ¸: | |
And these words… shall be: What is this“love” [referred to in the previous verse]? It is that these words [the mitzvoth] shall be upon your heart, and through this, you will come to recognize the Holy One, blessed be He, and will [consequently] cling to His ways. (Sifrei 6:6) | והיו ×”×“×‘×¨×™× ×”×לה: ומהו ×”×הבה והיו ×”×“×‘×¨×™× ×”×לה, שמתוך כך ×תה מכיר בהקב"×” ומדבק בדרכיו: | |
which I command you this day: they should not appear to you as an antiquated edict (דְּיוּטַגְמָ×) which no one cares about, but as a new one, which everyone hastens to read. The word ×“Ö°Ö¼×™×•Ö¼×˜Ö·×’Ö°×žÖ¸× means: a royal edict which comes in writing.(Sifrei) | ×שר ×× ×›×™ מצוך היו×: ×œ× ×™×”×™×• ×‘×¢×™× ×™×š ×›×“×™×•×˜×’×ž× ×™×©× ×” ש×ין ××“× ×¡×•×¤× ×”, ××œ× ×›×—×“×©×” שהכל רצין לקר×תה. ×“×™×•×˜×’×ž× ×ž×¦×•×ª המלך הב××” במכתב: | |
7And you shall teach them to your sons and speak of them when you sit in your house, and when you walk on the way, and when you lie down and when you rise up. | זוְשִ×× Ö·Ö¼× Ö°×ªÖ¸Ö¼Ö£× ×œÖ°×‘Ö¸× Ö¶Ö”×™×šÖ¸ וְדִבַּרְתָּ֖ ×‘Ö¸Ö¼Ö‘× ×‘Ö°Ö¼×©Ö´×בְתְּךָ֤ בְּבֵיתֶ֨ךָ֙ וּבְלֶכְתְּךָ֣ בַדֶּ֔רֶךְ וּבְשָ×כְבְּךָ֖ וּבְקוּמֶֽךָ: | |
And you will teach them: Heb. וְשִ×× Ö·Ö¼× Ö°×ªÖ¸Ö¼×. This is an expression of sharpness, meaning that these words should be sharply impressed in your mouth, so that if a person asks you something, you will not have to hesitate about it, but you will tell him immediately. (Sifrei ; Kidd. 30a) | ×•×©× × ×ª×: לשון חדוד הו×, שיהיו ×ž×—×•×“×“×™× ×‘×¤×™×š, ש×× ×™×©×לך ××“× ×“×‘×¨ ×œ× ×ª×”× ×¦×¨×™×š ×œ×’×ž×’× ×‘×•, ××œ× ×מור לו מיד: | |
to your sons: These are your disciples. We find everywhere that disciples are termed “sons,” as it is said: “You are children to the Lord your God” (Deut. 14:1), and it says: “The disciples [lit. sons] of the prophets who were in Bethel” (II Kings 2:3). So too, we find that Hezekiah taught Torah to all Israel and called them children, as it is said: “My sons, now do not forget” (II Chron. 29:11). And just as disciples are called “children,” as it is said “You are children to the Lord your God” so too, the teacher is called “father,” as it is said [that Elisha referred to his teacher Elijah by the words] “My father, my father, the chariot of Israel…” (II Kings 2:12) (Sifrei 6:7). | ×œ×‘× ×™×š: ×לו התלמידי×. ×ž×¦×™× ×• בכל ×ž×§×•× ×©×”×ª×œ×ž×™×“×™× ×§×¨×•×™× ×‘× ×™×, ×©× ×מר (×“×‘×¨×™× ×™×“, ×) ×‘× ×™× ××ª× ×œ×”' ×להיכ×, ו×ומר (×ž×œ×›×™× ×‘' ב, ×’) ×‘× ×™ ×”× ×‘×™××™× ×שר בבית ×ל, וכן בחזקיהו שלמד תורה לכל ישר×ל וקר×× ×‘× ×™× ×©× ×מר (ד"×” ב' כט, ×™×) ×‘× ×™ עתה ×ל תשלו. ×•×›×©× ×©×”×ª×œ×ž×™×“×™× ×§×¨×•×™× ×‘× ×™×, ×©× ×מר ×‘× ×™× ××ª× ×œ×”' ×להיכ×, כך הרב קרוי ×ב, ×©× ×מר (×ž×œ×›×™× ×‘' ב) ×בי ×בי רכב ישר×ל וגו': | |
and speak of them: That your principal topic of conversation should be only about them; make them the main topic, not the secondary one. (Sifrei) | ודברת ב×: ×©×œ× ×™×”× ×¢×™×§×¨ דבורך ××œ× ×‘×. ×¢×©× ×¢×™×§×¨ ו×ל ×ª×¢×©× ×˜×¤×œ: | |
and when you lie down: Now this [latter verse] might lead one to think [that the obligation to recite the “shema” is] even if one lies down in the middle of the day. Therefore it states; “and when you rise up” ; now this [latter verse] might lead one to think [that the obligation to recite the “shema” is] even if you arise in the middle of the night! It says therefore,“When you sit in your house, and when you walk on the way.” The Torah is thus speaking of the usual manner of conduct: The [usual] time of lying down and the [usual] time of rising up. (Sifrei) | ובשכבך: יכול ×פילו שכב בחצי ×”×™×•× ×ª×œ×ž×•×“ לומר ובקומך. יכול ×פילו עמד בחצי הלילה, תלמוד לומר בשבתך בביתך ובלכתך בדרך. דרך ×רץ דברה תורה, זמן שכיבה וזמן קימה: | |
8And you shall bind them for a sign upon your hand, and they shall be for ornaments between your eyes. | חוּקְשַ××¨Ö°×ªÖ¸Ö¼Ö¥× ×œÖ°×֖וֹת עַל־יָדֶ֑ךָ וְהָי֥וּ לְטֹֽטָפֹ֖ת בֵּ֥ין ×¢Öµ×™× Ö¶Ö½×™×šÖ¸: | |
And you shall bind them for a sign upon your hand: These are the tefillin of the arm. | ×•×§×©×¨×ª× ×œ×ות על ידך: ×לו תפילין שבזרוע: | |
and they shall be for ornaments between your eyes: Heb. לְטֹטָפֹת. These are the tefillin of the head, and because of the number of the Scriptural sections contained in them [namely four], they are called טֹטָפֹת - totafoth, for טַט - tat in Coptic means “two,” פַּת - path in Afriki (Phrygian) [also] means “two.” (San. 4b) | והיו לטטפת בין ×¢×™× ×™×š: ×לו תפילין שבר×ש ועל ×©× ×ž× ×™×Ÿ ×¤×¨×©×™×•×ª×™×”× × ×§×¨×ו טטפת. טט בכתפי שתי×, פת ב×פריקי שתי×: | |
9And you shall inscribe them upon the doorposts of your house and upon your gates. | ×˜×•Ö¼×›Ö°×ªÖ·×‘Ö°×ªÖ¸Ö¼Ö›× ×¢Ö·×œÖ¾×žÖ°×–Ö»×–Ö¥×•Ö¹×ª בֵּיתֶ֖ךָ וּבִשְ×עָרֶֽיךָ: | |
the doorposts of your house: The word is מְזֻזוֹת [and not, מְזוּזוֹת, i.e., without the letter“vav”] to indicate that there is need for only one מְזוּזָה - mezuzah per door. | מזזות ביתך: מזזות כתיב, ש×ין צריך ××œ× ×חת: | |
and upon your gates: This [“gates”] is to include the gates of courtyards, the gates of provinces, and the gates of cities [in that they also require a mezuzah]. (Yoma 11a) | ובשעריך: לרבות שערי חצרות ושערי ×ž×“×™× ×•×ª ושערי עיירות: | |
10And it will be, when the Lord, your God, brings you to the land He swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you, great and good cities that you did not build, | יוְהָיָ֞ה כִּֽי־יְבִֽי×ֲךָ֣ | יְהֹוָ֣ה ×ֱלֹהֶ֗יךָ ×ֶל־הָ×ָ֜רֶץ ×ֲשֶ×֨ר × Ö´×©Ö°×בַּ֧ע לַֽ×ֲבֹתֶ֛יךָ לְ×Ö·×‘Ö°×¨Ö¸×”Ö¸Ö›× ×œÖ°×™Ö´×¦Ö°×—Ö¸Ö¥×§ וּלְיַֽעֲקֹ֖ב לָ֣תֶת לָ֑ךְ ×¢Ö¸×¨Ö´Ö›×™× ×’Ö°Ö¼×“Ö¹×œÖ¹Ö¥×ª וְטֹבֹ֖ת ×ֲשֶ×֥ר לֹֽ×Ö¾×‘Ö¸× Ö´Ö½×™×ªÖ¸: | |
11and houses full of all good things that you did not fill, and hewn cisterns that you did not hew, vineyards and olive trees that you did not plant, and you will eat and be satisfied. | ×™××•Ö¼×‘Ö¸Ö¨×ªÖ´Ö¼Öœ×™× ×žÖ°×œÖµ×Ö´Ö£×™× ×›Ö¸Ö¼×œÖ¾×˜×•Ö¼×‘Ö˜ ×ֲשֶ×֣ר לֹֽ×־מִלֵּ֒×תָ֒ וּבֹרֹ֤ת חֲצוּבִי×Ö™ ×ֲשֶ×֣ר לֹֽ×־חָצַ֔בְתָּ ×›Ö°Ö¼×¨Ö¸×žÖ´Ö¥×™× ×•Ö°×–Öµ×™×ªÖ´Ö–×™× ×ֲשֶ×֣ר לֹֽ×Ö¾× Ö¸×˜Ö¸Ö‘×¢Ö°×ªÖ¸Ö¼ וְ×ָֽכַלְתָּ֖ וְשָׂבָֽעְתָּ: | |
hewn: Since it [the Land of Israel] was a stony and rocky place, the term“hewn” is appropriate [regarding the cisterns there]. | חצובי×: לפי שהיו ×ž×§×•× ×˜×¨×©×™×Ÿ ×•×¡×œ×¢×™× × ×•×¤×œ בו לשון חציבה: | |
12Beware, lest you forget the Lord, Who brought you out of the land of Egypt, out of the house of bondage. | יבהִשָּ×֣מֶר לְךָ֔ פֶּן־תִּשְ××›Ö·Ö¼Ö–×— ×ֶת־יְהֹוָ֑ה ×ֲשֶ×֧ר הוֹצִֽי×ֲךָ֛ מֵ×ֶ֥רֶץ ×žÖ´×¦Ö°×¨Ö·Ö–×™Ö´× ×žÖ´×‘ÖµÖ¼Ö¥×™×ª עֲבָדִֽי×: | |
out of the house of bondage: Heb. מִבֵּית עֲבָדִי×, lit. out of the house of slaves. As the Targum [Onkelos] renders: out of the house of slavery, i.e., out of the place where you were slaves [and “not the house that belonged to slaves.”] | מבית עבדי×: כתרגומו מבית עבדות×, ×ž×ž×§×•× ×©×”×™×™×ª× ×©× ×¢×‘×“×™×: | |
13You shall fear the Lord, your God, worship Him, and swear by His name. | ×™×’×ֶת־יְהֹוָ֧ה ×ֱלֹהֶ֛יךָ ×ªÖ´Ö¼×™×¨Ö¸Ö–× ×•Ö°×ֹת֣וֹ תַֽעֲבֹ֑ד וּבִשְ×מ֖וֹ תִּשָּ×בֵֽעַ: | |
and swear by His name: If you possess all the attributes mentioned here, that you fear His name and serve Him, then you may swear by His Name, for if you fear His name, you will be cautious with your oath, but if [you do] not, you must not swear [by His name]. | ובשמו תשבע: ×× ×™×© בך כל המדות הללו, ש×תה ×™×¨× ×ת שמו ועובד ×ותו, ××– בשמו תשבע, שמתוך ש×תה ×™×¨× ×ת שמו ×ª×”× ×–×”×™×¨ בשבועתך, ו×× ×œ×ו ×œ× ×ª×©×‘×¢: | |
14Do not go after other gods, of the gods of the peoples who are around you. | ×™×“×œÖ¹Ö£× ×ªÖµÖ½×œÖ°×›Ö”×•Ö¼×Ÿ ×ַֽחֲרֵ֖י ×Ö±×œÖ¹×”Ö´Ö£×™× ×Ö²×—Öµ×¨Ö´Ö‘×™× ×žÖµÖ½×ֱלֹהֵי֙ ×”Ö¸Ö½×¢Ö·×žÖ´Ö¼Ö”×™× ×ֲשֶ×֖ר סְבִיבֽוֹתֵיכֶֽ×: | |
of the gods of the peoples who are around you: The same applies to the gods of those peoples who are distant [from you], but, because you see those who are around you erring after them, it was necessary to warn you especially about them [i.e., the gods of the people close to you]. | מ×להי ×”×¢×ž×™× ×שר סביבותיכ×: ×”×•× ×”×“×™×Ÿ ×œ×¨×—×•×§×™× ××œ× ×œ×¤×™ ש×תה רו××” ×ת סביבותיך ×ª×•×¢×™× ××—×¨×™×”× ×”×•×¦×¨×š להזהיר ×¢×œ×™×”× ×‘×™×•×ª×¨: | |
15For the Lord, your God, is a zealous God among you, lest the wrath of the Lord, your God, be kindled against you, and destroy you off the face of the earth. | טוכִּ֣י ×ֵ֥ל ×§Ö·× Ö¸Ö¼Ö›× ×™Ö°×”Ö¹×•Ö¸Ö¥×” ×ֱלֹהֶ֖יךָ בְּקִרְבֶּ֑ךָ ×¤Ö¶Ö¼×ŸÖ¾×™Ö¶Ö½Ö ×—Ö±×¨Ö¶Ö ×” ×ַף־יְהֹוָ֤ה ×ֱלֹהֶ֨יךָ֙ בָּ֔ךְ וְהִשְ×מִ֣ידְךָ֔ מֵעַ֖ל ×¤Ö°Ö¼× ÖµÖ¥×™ ×”Ö¸Ö½×ֲדָמָֽה: | |
16You shall not try the Lord, your God, as you tried Him in Massah. | ×˜×–×œÖ¹Ö£× ×ªÖ°× Ö·×¡Ö¼Ö”×•Ö¼ ×ֶת־יְהֹוָ֖ה ×Ö±×œÖ¹Ö½×”Öµ×™×›Ö¶Ö‘× ×›Ö·Ö¼Ö½×ֲשֶ×֥ר × Ö´×¡Ö´Ö¼×™×ªÖ¶Ö–× ×‘Ö·Ö¼×žÖ·Ö¼×¡Ö¸Ö¼Ö½×”: | |
In Massah: When they went out of Egypt, when they tested Him concerning water, as it is said [that they asked], “Is the Lord among us or not?” (Exodus 17:7) [Hence “Massah” means test.] | במסה: כשיצ×ו ×ž×ž×¦×¨×™× ×©× ×¡×•×”×• במי×, ×©× ×מר (שמות ×™×–, ×–) היש ×”' ×‘×§×¨×‘× ×•: | |
17Diligently keep the commandments of the Lord, your God, and His testimonies. and His statutes, which He has commanded you. | יזשָ×מ֣וֹר תִּשְ×מְר֔וּן ×ֶת־מִצְוֹ֖ת יְהֹוָ֣ה ×Ö±×œÖ¹Ö½×”Öµ×™×›Ö¶Ö‘× ×•Ö°×¢ÖµÖ½×“Ö¹×ªÖ¸Ö¥×™×• וְחֻקָּ֖יו ×ֲשֶ×֥ר צִוָּֽךְ: | |
18And you shall do what is proper and good in the eyes of the Lord, in order that it may be well with you, and that you may come and possess the good land which the Lord swore to your forefathers, | יחוְעָשִׂ֛יתָ הַיָּשָ×֥ר וְהַטּ֖וֹב ×‘Ö°Ö¼×¢Öµ×™× ÖµÖ£×™ יְהֹוָ֑ה לְמַ֨עַן֙ יִ֣יטַב לָ֔ךְ וּבָ֗×תָ וְיָֽרַשְ×תָּ֙ ×ֶת־הָ×ָ֣רֶץ הַטֹּבָ֔ה ×ֲשֶ××¨Ö¾× Ö´×©Ö°×בַּ֥ע יְהֹוָ֖ה לַֽ×ֲבֹתֶֽיךָ: | |
what is proper and good: This refers to compromising, acting beyond the strict demands of the law. | הישר והטוב: זו פשרה, ×œ×¤× ×™× ×ž×©×•×¨×ª הדין: | |
19to drive out all your enemies from before you, as the Lord has spoken. | יטלַֽהֲדֹ֥ף ×ֶת־כָּל־×ֹֽיְבֶ֖יךָ ×žÖ´×¤Ö¸Ö¼× Ö¶Ö‘×™×šÖ¸ ×›Ö·Ö¼Ö½×ֲשֶ×֖ר דִּבֶּ֥ר יְהֹוָֽה: | |
[To drive out all your enemies…] as [the Lord] has spoken: And where did He speak? When He said,“and I will confuse all the people….” (Exod. 23: 27) | ×›×שר דבר: והיכן דבר (שמות ×›×’ ×›×–) והמותי ×ת כל ×”×¢× ×•×’×•': | |
20If your son asks you in time to come, saying, "What are the testimonies, the statutes, and the ordinances, which the Lord our God has commanded you?" | ככִּֽי־יִשְ××ָֽלְךָ֥ ×‘Ö´× Ö°×šÖ¸Ö› מָחָ֖ר לֵ×מֹ֑ר מָ֣ה הָֽעֵדֹ֗ת וְהַֽחֻקִּי×Ö™ וְהַמִּשְ××¤Ö¸Ö¼×˜Ö´Ö”×™× ×ֲשֶ×֥ר צִוָּ֛ה יְהֹוָ֥ה ×Ö±×œÖ¹×”ÖµÖ–×™× ×•Ö¼ ×ֶתְכֶֽ×: | |
If your son asks you in time to come: Heb. מָחָר. [The word] מָחָר [which usually means “tomorrow”] may [also] mean“at a later time.” | ×›×™ יש×לך ×‘× ×š מחר: יש מחר ×©×”×•× ×חר זמן: | |
21You shall say to your son, "We were slaves to Pharaoh in Egypt, and the Lord took us out of Egypt with a strong hand. | ×›×וְ×ָֽמַרְתָּ֣ ×œÖ°×‘Ö´× Ö°×šÖ¸Ö” ×¢Ö²×‘Ö¸×“Ö´Ö›×™× ×”Ö¸×™Ö´Ö¥×™× ×•Ö¼ לְפַרְעֹ֖ה ×‘Ö°Ö¼×žÖ´×¦Ö°×¨Ö¸Ö‘×™Ö´× ×•Ö·×™Ö¹Ö¼Ö½×¦Ö´×™×ÖµÖ§× ×•Ö¼ יְהֹוָ֛ה ×žÖ´×žÖ´Ö¼×¦Ö°×¨Ö·Ö–×™Ö´× ×‘Ö°Ö¼×™Ö¸Ö¥×“ חֲזָקָֽה: | |
22And the Lord gave signs and wonders, great and terrible, upon Egypt, upon Pharaoh, and upon all his household, before our eyes. | כבוַיִּתֵּ֣ן יְהֹוָ֡ה ×וֹתֹ֣ת ×•Ö¼Ö ×žÖ¹Ö½×¤Ö°×ªÖ´Ö ×™× ×’Ö°Ö¼×“Ö¹×œÖ´Ö¨×™× ×•Ö°×¨Ö¸×¢Ö´Ö§×™× | ×‘Ö°Ö¼×žÖ´×¦Ö°×¨Ö·Ö›×™Ö´× ×‘Ö°Ö¼×¤Ö·×¨Ö°×¢Ö¹Ö¥×” וּבְכָל־בֵּית֖וֹ ×œÖ°×¢Öµ×™× ÖµÖ½×™× ×•Ö¼: | |
23And he brought us out of there, in order that He might bring us and give us the land which He swore to our fathers. | כגוְ××•Ö¹×ªÖ¸Ö–× ×•Ö¼ ×”×•Ö¹×¦Ö´Ö£×™× ×žÖ´×©Ö¸Ö¼×Ö‘× ×œÖ°×žÖ·Ö¨×¢Ö·×ŸÖ™ ×”Ö¸×‘Ö´Ö£×™× ×Ö¹×ªÖ¸Ö”× ×•Ö¼ לָ֤תֶת ×œÖ¸Ö¨× ×•Ö¼Ö™ ×ֶת־הָ×ָ֔רֶץ ×ֲשֶ×֥ר × Ö´×©Ö°×בַּ֖ע לַֽ×Ö²×‘Ö¹×ªÖµÖ½×™× ×•Ö¼: | |
24And the Lord commanded us to perform all these statutes, to fear the Lord, our God, for our good all the days, to keep us alive, as of this day. | ×›×“×•Ö·×™Ö°×¦Ö·×•ÖµÖ¼Ö£× ×•Ö¼ יְהֹוָ֗ה לַֽעֲשׂוֹת֙ ×Ö¶×ªÖ¾×›Ö¸Ö¼×œÖ¾×”Ö·Ö½×—Ö»×§Ö´Ö¼Ö£×™× ×”Ö¸×ֵ֔לֶּה לְיִרְ×Ö¸Ö–×” ×ֶת־יְהֹוָ֣ה ×Ö±×œÖ¹×”ÖµÖ‘×™× ×•Ö¼ לְט֥וֹב ×œÖ¸Ö¨× ×•Ö¼Ö™ ×›Ö¸Ö¼×œÖ¾×”Ö·×™Ö¸Ö¼×žÖ´Ö”×™× ×œÖ°×—Ö·×™Ö¹Ö¼×ªÖµÖ–× ×•Ö¼ ×›Ö°Ö¼×”Ö·×™Ö¼Ö¥×•Ö¹× ×”Ö·×–Ö¶Ö¼Ö½×”: | |
25And it will be for our merit that we keep to observe all these commandments before the Lord, our God, as He has commanded us." | כהוּצְדָקָ֖ה ×ªÖ´Ö¼Ö½×”Ö°×™Ö¶×”Ö¾×œÖ¸Ö¼Ö‘× ×•Ö¼ ×›Ö´Ö¼Ö½×™Ö¾× Ö´×©Ö°×מֹ֨ר לַֽעֲשׂ֜וֹת ×ֶת־כָּל־הַמִּצְוָ֣ה ×”Ö·×–Ö¹Ö¼Ö—×ת ×œÖ´×¤Ö°× ÖµÖ›×™ יְהֹוָ֥ה ×Ö±×œÖ¹×”ÖµÖ–×™× ×•Ö¼ ×›Ö·Ö¼Ö½×ֲשֶ×֥ר ×¦Ö´×•Ö¸Ö¼Ö½× ×•Ö¼: |